[blockquote]Which is where I have issue with your argument...putting it in modern terms. [/blockquote]
Reiryc - Of course we discuss this in modern terms, we are modern men and women, how could we do otherwise? If you ask the question did the southerners of 1860 think they had the right to succeed from the Union, it is a trivial question, obviously they thought they did. All we can do if we wish to discuss it is to discuss if we (modern men and women) think they were right. That is not to say that we automatically judge everyone who falls short of early 21st century America ethics to be guilty and wrong. It is just to say that we have an advantage of hindsight and distance that might give us some insights not available to men of that time.
For example, white southerners considered slavery oppression. By this I mean if you asked them if they themselves were made into slaves would they feel oppressed, they would answer yes. I don't think anyone would deny this. Yet they felt perfectly free to enslave blacks and would deny that they themselves were oppressers. Since their economy and society was so utterly dependent on black slavery, this is perhaps a natural psychological reaction so that they could both keep their wealth and not live with guilt; but looking back 150 years later, we are more able to see the contradiction or blindness of it, and understand how it affected their behavior.
This is not to say that the southerners were evil, just that they were human and shied away from making some critical but true judgements on their society. I think you see the same things happen all the time in the modern world. Isn't it common place that people "make excuses" for things done by their country (often in war time) that they would never excuse if done by other countries. I am sure I have been one of those people myself some time. Similarly, don't we easily see the errors and contradictions in the beliefs of the other party politically while even intelligent people in that other party are curiously blind to them (and this is true no matter what party the "other" party is). I would sure like to know what blind spots people of 150 years from now will see in our society that we are missing. So if history books from 150 years from now would help us understand our time and behavior better, why doesn't bringing in knowledge gained in the last 150 years help us understand the people of 1860 better?
P.S. As others have pointed out, the problems of enforcing the Fugative Slave Law were not caused at all by the election of Lincoln, and he explicitly committed himself and his government to enforcing the law as best he could. And on top of this, secession in no way solved that problem, but if successful would have made it worse. If this is the best example of Lincoln's oppression that pro-legal secessionists can come up with, I don't think it says much for the strength of that case. Better to just admit like Jonathan that they were not actually oppressed and go with the "we can leave when we want, oppressed or not" argument.
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